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Journal Article

Stančeva, M., 1979. Sredec dans l’histoire de la culture matérielle et l’art de la Bulgarie médiévale. Palaeobulgarica / Старобългаристика, 3(4), pp.42–50.

Izmirlieva, V., 1994. Stories and Names: Modes of Eastern Orthodox Rhetoric of Sainthood. Palaeobulgarica / Старобългаристика, 18(3), pp.11–16.

Alissandratos, J., 1982. The Structure of Gregory Camblac’s Eulogy of Cyprian. Palaeobulgarica / Старобългаристика, 6(1), pp.45–58.

Alissandratos, J., 1982. The Structure of Gregory Camblac’s Eulogy of Cyprian. Palaeobulgarica / Старобългаристика, 6(1), pp.45–58.

Alissandratos, J., 1980. The Structure of Gregory Camblac’s Sermon on Euthymius in the Context of Byzantine and Medieval Slavic Literature. Palaeobulgarica / Старобългаристика, 4(4), pp.40–57.

Alissandratos, J., 1980. The Structure of Gregory Camblac’s Sermon on Euthymius in the Context of Byzantine and Medieval Slavic Literature. Palaeobulgarica / Старобългаристика, 4(4), pp.40-57.

Nikov, M. & Gerganov, E., 1989. Structures perceptivo-cognitives de quelques patrons intonatifs en français. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics, 14(5), pp.38–56.

Hunt, R.W., 1950. Studies on Priscian in the Twelfth Century. Medieval and Renaissance Studies, 2, pp.1–56.

Stankova, B., 1989. Sur les fonctions modales du futur périphrastique français. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics, 14(5), pp.65–70.

Nikolova-Novakova, I., 1995. Sur les systèmes aspecto-temporels du français et du bulgare. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics, 20(6), pp.5–14.

Esposito, M., 1951. Sur quelques manuscrits de l'ancienne littérature religieuse du Vaudois du Piémont. Revue d'histoire ecclésiastique, 46, pp.127–159.

Fališevac, D., 2010. Sveta Katarina – prva učena žena u hrvatskoj književnoj kulturi. Slovo, 60, pp.257-277. Available at: http://hrcak.srce.hr/file/98544 [Accessed 25.08.2015AD].

Bagemihl, B., 1991. Syllable Structure in Bella Coola. Linguistic Inquiry, 22(4), pp.589–646.

Thomson, F.J., 1993. The Symeonic Florilegium – Problems of its Origin, Content, Textology, and Edition, Together with and English Translation of the Eulogy of Tzar Symeon. Palaeobulgarica / Старобългаристика, 17(1), pp.37–53.

Denkova, L., 1991. Symposium „Bogomilisme et culture européenne médiévale. Palaeobulgarica / Старобългаристика, 15(4), pp.121–124.

Mostrov, V., 2010. Syntactic features of inalienable possesion in the French have+small clause and the Bulgarian be with structures. Съпоставително езикознание / Сопоставительное языкознание / Contrastive Linguistics, 35(1), p.23.

Zimmermann, I., 2008. On the Syntax and Semantics of kakoj and čto za in Russian. Journal of Slavic linguistics, (16), pp.289–306.

Ong, W.J., 1956. System, Space, and Intellect in Renaissance Symbolism. Bibliothèque d’humanisme et Renaissance, 18, pp.222–239.

Feuillet, J., 1982. Systèmes aspectuels en français et en bulgare. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics, 8(1–2), pp.26–36.

Chiba, S., 1982. Tanizaki Jun’ichiro, Neko no ie. Kokubungaku, 27(12), pp.88-92.

Kostova, R., 1998. A Tenth-Century Graffito of St Basil the Great in the Light of His Cult in Eastern Monasticism. Palaeobulgarica / Старобългаристика, 22(1), pp.75–95.

Nikolova, B., 2004. The Testament of Ioan Rilski – a Desired but Nonexistent Old-Bulgarian monument of the 40s of the Tenth Century. Bulgarian Historical Review, 32(3–4), pp.9–41.

Hinrichs, J.Paul, 1984. Texte des späten 14. Jahrhunderts als Grundlage für ein mittelbulgarisches Akzentwörterbuch. Palaeobulgarica / Старобългаристика, 8(3), pp.42–44.

Christians, D., 2004. Theotokia in Kanones altbulgarischer Provenienz. Palaeobulgarica / Старобългаристика, 28(1), pp.79–93.

Bailyn, J.Frederick, 2010. To what degree are Croatian and Serbian the same language? Evidence from a translation study. Journal of Slavic linguistics, (18), pp.181–219.

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