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Kugener, M.-A., 1907. Vie de Sévère par Zacharie le Scholastique. In Patrologia Orientalis. Paris: Firmin-Didot, pp. 3–115.
Taine, H., 1858. Vie et opinions philosophiques d’un chat, Paris: Hachette. Available at: http://www.textesrares.com/philo/tainchat.htm [Accessed 17.08.2015AD].
Kujumdžieva, S., 2002. Viewing the Earliest Old Slavic Corpus Cantilenarum. Palaeobulgarica / Старобългаристика, 26(2), pp.83–101.
Thomas, R., 2001. Virgil and the Augustan Reception, Cambridge: Cambridge University Press.
Banks, M., 2001. Visual Methods in Social Research, London: Sage Publication.
Lunt, H.G., 1968. Vita Methodii XIV and Waterspouts. Rocznik slawistyczny, 29, pp.39–41.
Zingarelli, N., 1970. Vocabolario della lingua italiana 10th ed., Bologna: Zanichelli.
Brâncuş, G., 1983. Vocabularul autohton al limbii române, Bucureşti: Editura ştiinţifică şi enciclopedică.
Huxley, А., 1930. Vulgarity in Literature, London: Chatto & Windus.
Воборжил, Л., 2007. VІІІ международная конференция славистов Wyraz i zdanie w językach słowiańskich: opis, konfrontacja, przekład, Wrocław, 2006. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics, 32(1), pp.134–135.
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Natsume, S., 1972. Wagahai ha neko de aru, Tokyo: Kadokawa Bunko.
Оригиналът излиза през 1905-1906 г.
Превод на български.
Lewis, P.S., 1965. War Propaganda and Historiography in Fifteenth-Century France and England. Transactions of the Royal Historical Society, 15, pp.1–21.
Florovsky, G., 1987. Ways of Russian Theology, Belmont: Notable & Academic Book.
Florovsky, G., 1979. Ways of Russian Theology, Belmont: Notable & Academic Book.
Wortley, john, 2008. What the Desert Fathers meant by “being saved”. Zeitschrift für Antikes Christentum, 12(2), pp.286-307.
Kmetova, T. & Sciriha, L., 1992. Why bother about those tenses?. Съпоставително езикознание / Сопоставительное языкознание / Contrastive linguistics, 17(3), pp.45–57.

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